"We are stronger than Israel"
With the Israeli-Palestinian truce heading towards collapse, Ian Douglas in Nablus spoke to Mohammed Aside, leader of Islamic Jihad in the northern West Bank
Is it true that Islamic Jihad members were arrested recently on their
way to a double martyrdom operation in Jerusalem?
This was in the news for a reason. We consider it an extension
of the targeted Israeli attack on the Islamic Jihad movement from the
first day of the truce. Up to this moment it didn't stop for a minute.
Jihad is officially committed to the truce. If it is to be broken, we
will announce it to the world.
So you're denying it?
Yes. The movement denied it in an official statement and
emphasised its commitment to the truce, no matter what the Israelis say.
But they were reportedly carrying explosive belts.
This is a lie. This is an Israeli pretence, manufactured
as justification to continue hitting Islamic Jihad. This campaign runs
from the north of the West Bank to the south, starting with chasing the
sons of Jihad in Tulkarem and killing them. The Palestinian Authority
is also chasing Jihad. Shin Bet can pretend whatever they want. These
mujahadeen were wanted from the very beginning, before the truce.
Do you believe Israel is a partner in peace?
From the very beginning, and amid all this talk about peace,
Islamic Jihad hasn't thought of Israel as a partner in peace. Along with
dialogue went the confiscation of lands, the killing of Palestinians and
the tightening of the space of freedom in their lives. Delaying the execution
of agreements, peddling biased interpretations for its own sake, Israel
also manipulated international law for its own benefit. It had the will
and the ability to present itself as a country with a peace vision; after
all, there is logic to it talking about peace, and presenting itself as
being earnest about peace. In reality, this is all decoration: marketing
to make peace a hot issue. Meanwhile, the violation of agreements, the
killing, is ignored.
Jihad doesn't see anything called peace with Israel because
Israel is an intruder in this region, occupying Palestinian lands using
violence and power. It forced people off their lands"a whole nation"and
replaced them with other intruders. Thus, we don't think it is fair
to talk about peace with a state that uprooted a whole nation from its
land and soil and took its place. That is not right. That's why the
movement believes that talking about peace with something called Israel
doesn't have any place in the lexicon of justice. The reality is that
Israel occupied this area and the only right is the right for the Palestinians
to demand Israel to leave. If we talk to the Israelis about peace, it
means that they have a claim in the region.
In the absence of pan-Arab coordination, how will this situation be
resolved?
Talking about a solution between the two sides is a difficult
thing because there is an occupier and an occupied. The international
equation is balanced in favour of Israel, because America controls everything
in the region. The strategic rationale has nothing to do with solutions
but is simply about protecting Israel, keeping the peace, maintaining
security. The world over is revolving around American foreign policy concepts.
It is not for Islamic Jihad to propose peace. Peace is not the alternative.
Our vision of a solution is that the international community
pressures Israel to leave the region. Any alternate 'solution' is a
question, or problem, for Israelis, not the Palestinians. Islamic Jihad
believes that the problem will burn as long as Israel remains in an
Arab-Islamic region. It is not a matter of generations. Maybe some Palestinians
or Arabs and Jews can make peace with each other. The issue has to do
with dogma, religion, history and the geography of the land. Peace negotiations
will only ever lead to temporary agreements, so long as the State of
Israel remains. Things may be cooled down for a while, but there won't
be a solution. There won't be peaceful relations between two countries,
Arab Palestine and Israel. Why? Because we cannot delete from our memory
that this land is Palestinian, that the Israelis occupied and forced
our people out of it.
So the problem is with the State of Israel, not Jews as such?
The issue is always presented to the world by the Israelis
as being one of Muslims holding enmity towards Jews. In fact, it is not
about animosity towards Jews. Our problem is not with the Jews. Our problem
is with invaders who occupied lands belonging to others, regardless of
religion or nationality. There were always Jews living in Islamic states,
in Arab countries. The problem is not with the Jews and not with their
dogma. Likewise, there have been always Christians. We have no problem
with other religions so long as they don't wage wars on Muslims and attack
Muslim and Arab lands. Israel tries to propagate an opposite picture in
order to stir up the issue and gain the sympathy of others.
Even if established by force, the State of Israel is nearly 60 years
old. It is almost unimaginable that it will simply roll over, pack up
shop and go away. In this context, aren't your demands unrealistic?
Since it was established until now, Israel created a reality
for its existence and imposed it on the Arab and Islamic world. It recruited
international opinion for its right of existence and was successful, in
part, because the Palestinians recognised it, or a big part of the Palestinian
nation did. Islamic Jihad's point of view is that the Palestinian right
is a right that shouldn't be given up, and it won't change its opinion
that Israel is an occupier in Arab and Islamic lands, no matter how hard
Israel tries to recruit public opinion and accrue more power. Power shouldn't
dictate right. We wish that the whole world supports our cause because,
in our opinion, it is a fair cause, and our demands are the least asked
by a nation oppressed and dispossessed of its land. We take courage from
the example of previously occupied countries, from international law that
gives occupied peoples the right to fight back, to defend themselves against
power. Strength may dictate, but it cannot impose right. If now we agreed
on the right of Israel to exist on our land, the occupation would last
forever.
So the current ceasefire is trivial?
Temporary compromises are possible, but they won't solve
the problem. The problem will remain so long as there is occupation. Right
now, the world is concerned to maintain calm. But this situation is apt
to explode at any moment. The world is trying to fix a culture: one of
the impossibility of the death of Israel. This and other concepts are
being fixed in the minds of Arabs and Muslims. This is what we call the
psychological war. It is a propaganda war carried out by the West and
Israel. We, in Islamic Jihad, are trying to build another culture against
that idea: the ability and possibility of removing Israel and winning
the conflict against it. It's becoming like nobody is allowed to say that
we can win. Islamic Jihad is trying to convince people that we can win.
The other side is holding on to the opposite.
What is your assessment of the role Egypt is playing in Gaza?
We welcome the role of Egypt as a mediator. All the Arabs
should have a role to play in the Palestinian issue. The Palestinian issue
is an Arab-Islamic issue. To focus only on the Palestinians as though
they were separate from the broader Arab nation is dividing it and making
it weaker. For some time, Israel was trying to establish individual dialogues
and refused all international conferences and meetings with Arabs in general.
We need to oppose that logic.
We think that Israel will not withdraw from Gaza in line with
the right of the Palestinians but just for the sake of getting rid of
a burden. They were forced to do it by the resistance. If people think
that Islamic Jihad doesn't approve of Israeli withdrawals from here
or there, they are wrong. We are with them getting out from every inch.
But this, too, is temporary? Presumably, if the State of Israel was
disbanded and a single Palestine reestablished, Jewish settlements could
stay?
The Jews present in Palestine are living in houses, or
on lands, that belonged to Palestinians. How can the problem of a person
or a nation be solved at the expense of another? The problem of X cannot
be solved at the expense of Y, W or Z.
From the very beginning, they came and kicked the Palestinians
out. Israel tries to give a bad image about the Palestinians, that they
will kill and kick the Jews out. I repeat; our problem is not with the
Jews at all. Coexistence with them as Palestinian citizens is possible.
But it shouldn't be at the expense of our nation. The Europeans made
this Jewish problem here. 'What shall we do with those Jews living here?
They don't have a land or a home.' It became our fixation. This is the
culture that the Europeans fixed over the last 50 years. It became the
Palestinians' problem to solve the problem of the Jews.
How much is the Palestinian Islamic Jihad driven by politics and how
much by religion?
Jihad doesn't
separate between politics and religion. We think that dealing with political
issues should be borne of a religious stance. Politics should follow
religious regulations: the Holy Qur'an, the Hadith and the history of
Islam, political fiqh [Islamic thought]
and ishtihad [Islamic wisdom and practice].
For example, some people asked: Is entering the PLO halal
[permitted] or haram [taboo]? This form"the
PLO"is not found in Islamic regulations, so the movement resorts to
ishtihad, which is followed and depended upon in Islam.
There's no contradiction in saying that politics and religion are inseparable
while holding that the problem is not with Jews but with the State of
Israel?
As I said earlier, we do not discriminate on the basis
of religion. Rather, we take wisdom for political action on the basis
of our faith.
Traditionally, Islamic Jihad has been closely supported by Iran. What
is your view of the pressures bearing down now on that country?
The pressures on Iran from the West are the same as the
ones on the resistance movements Palestine and Lebanon. America imposes
pressure on Iran because of its stance with the Palestinians. It is the
same with Syria. And it imposes pressure on the Palestinian movements
because of their stance against Israel. The Palestinian issue is a central
issue. American favour depends on a given country's relation with Israel.
If Egypt holds an affable stance towards Israel, America is good to Egypt.
If Egypt takes Israel as an enemy, America takes Egypt as an enemy. If
Iran were to cooperate with the Zionist project, America would clear all
the obstacles from Iran's path, casting aside all of its claims about
nuclear programs, and so on. Pakistan and India already have nuclear weapons,
but America ignores them because they are working with the American and
Israeli project.
So the war on terror is not cover for a war on Islam?
America supported religious movements against Russia. If
Iran applied the religious as America wants, agreed on what America and
Israel do, stayed away from international politics, America would keep
silent. Islam in the mosque, that which doesn't exceed the mosque, America
accepts. But Islam that demands a political role, America is against.
For us politics and religion cannot, should not, be separate.
Recently, Islamic Jihad organised a march in Gaza calling for Palestinian
national unity. What do you perceive as the current threats to national
unity?
Israel has always been betting on the unity of the Palestinians
parties"that it won't last long. Always, it has done all things possible
to penetrate the small gaps and start fights between the movements. But
the Palestinians are awake to this, and it hasn't gotten to that stage.
From Oslo or Madrid until now, the Authority put much pressure on the
movements, even resorting to arresting the leaders and members of Hamas
and Islamic Jihad. But even still, we didn't reach the stage of open clashes.
Hamas and Jihad were flexible in dealing with the Authority. Also, the
Authority was flexible, to tell the truth. Dialogue was still there. During
this Intifada, the dialogue became deeper and stronger. This made Israel
lose its balance and self-restraint: to see that all of the movements,
despite local conflicts and differences in ideology, agree upon one aim,
which is the necessity of getting Israel out of Palestine.
The policy of Islamic Jihad was to stress Palestinian unity;
it wanted to awaken the consciousness of the Palestinians. Jihad succeeded,
to some extent, in opening dialogue between Fatah and Hamas, for example,
to solve problems surrounding local elections. The demonstration in
Gaza was a way of ringing the warning bell to the other movements, reminding
them of the greater unifying issues. The refugees are still there, the
land is still taken, and the Israelis still exist there. The killings
and the invasions are still happening. So you, Hamas and Fatah, should
talk, should solve issues in dialogue, and remember the bond of your
blood, and that of all the martyrs who sacrificed themselves for the
sake of the situation and this unity. It was a way of saying, 'Do not
waste that!'
Western media always talks about the Palestinian 'factions', as though
there were a problem in Palestinian society, as though Palestinians have
no real idea about democracy. On the contrary, of all the Arab countries,
Palestine has one of the more vibrant democracies, with a healthy dynamic
of opinion. To me, the movements are not factions but political parties,
do you agree?
We don't see anything wrong in the variation of points
of view. Variety is a healthy phenomenon. It is a mistake to picture difference
as a source of conflict. It can be an entry point towards agreement. It
is all relative to the psychological build up of the individual and society.
People can disagree in point of views but not the overall aim.
Can you tell me something about the Popular Resistance Committee, which
seems a way of ensuring this unity?
Arranging and organising the parties is a must. Islamic
Jihad thinks that individual efforts are scattered and useless. There
should be an agreement between parties and a general policy set by the
nation and the Palestinian Authority. The Authority working in isolation
from the public doesn't serve the Palestinians cause and vice versa. Intra-Palestinian
dialogue is critical, as is that between Palestinians and the broader
Arab nation. I want to point out that Islamic Jihad even attended one
of the Arab summits, to give voice to the Palestinians, and try to gain
the support of Arabs and Muslims for the Palestinian cause. Others sometimes
try to make Jihad look closed, always refusing dialogue. The truth is
the opposite. I disagree with the PLO and Fatah in many things, but I
encourage dialogue with them so we can be in the same stream of resisting
the Israeli occupation. We believe that Jihad alone won't be able to liberate
Palestine; it cannot work in isolation from the other movements.
Isn't the Popular Resistance Committee principally a means of coordinating
the armed resistance? Political coordination is one thing, but joint action
on the ground is another.
There is an arrangement there. But, honestly, I don't separate
the military part of a movement from the political. If dialogue is closed
from one side, it will be closed from the other. It all goes back to the
prevalent culture and way of thinking. The military and the political
in Palestine complete each other.
I'd like to ask some questions that specifically concern Islamic Jihad.
On 6 June there was a pretrial hearing in Florida for several men"including
University of South Florida professor, Sami Al-Arian"accused of running
a funding cell for Islamic Jihad in the 1990s. Do you have a comment?
Anybody who tries to offer any sort of humanitarian help
[to Palestinians] is accused. I think it is clear when you look at the
campaign orchestrated against some charity funds. In the Gaza Strip, America
put pressure upon the Palestinian Authority to close the accounts of charities
handling donations for orphans. Those donations are not even sufficient
for orphans to buy food and essential needs. America can arrest and charge
anybody who offers help to a martyr's family, or the family of someone
injured, as a terrorist. Human rights organisations should pay attention
to this because it gives the state license to arrest whoever it wants.
It is so clear now, and I read many articles of complaint by those who
call for the defence of freedoms in America. It does not only touch Islamic
Jihad members, not even Palestinians; they can be Europeans one day. It
is not a fleeting issue; it has to do with the future, and the future
of freedoms in America.
In the US State Department's Country
Reports on Terrorism 2004
, published last month, Damascus is named as the principal
headquarters of the Palestinian Islamic Jihad. Is there any operational
basis to this claim?
The Palestinians departed from their land for other countries
like Lebanon and Syria. Israel and America want to get them out from Syria
now. They are there because they were forced there, not by choice or free
will. If anyone is to choose where the Palestinians should go, it is the
Palestinians. Or should we be thankful that the United States regards
Palestinians as a more urgent case, more important to find a solution
for, rather than looking for one for the Jews? How many times can one
be made a refugee in a lifetime?
At the beginning of May, Islamic Jihad claimed responsibility for the
killing of Rami Al-Malakh in his village near Tulkarem. Allegedly, he
confessed to collaborating with Israeli security forces, giving information
that led to the killing of Islamic Jihad activist Shafik Abdul Ghani.
Isn't there another way of dealing with the problem of collaboration aside
from mirroring Israeli tactics of extra-judicial killings?
Islamic Jihad calls for the application of the force of
law on anybody who attacks the Palestinians, either by revealing where
resistance members are, in order that Israel kills them, or by themselves
killing them. Throughout the second Intifada, Islamic Jihad has been asking
the Palestinian Authority to take such individuals to court, as they are
doing with those resisting Israel now jailed in Jericho. Do you know any
country that doesn't charge spies? Collaboration, or spying, is the biggest
factor preventing the Palestinians from winning the war with the Israelis,
or exercising the pressure necessary on them. If Jihad took the law into
its own hands and killed somebody, then it has to do with the resistance
members on the ground where it took place. This is something the movement
itself can't always control in detail.
This instance highlights an endemic problem in Palestinian society"the
absence of trust.
There is trust between Palestinians, and instances of collaboration
are but small in number. They are dangerous, though, and something should
be done to prevent them. Israel doesn't only kill, but by illegal means
makes people fall into immoral ways that are dehumanising, like exerting
financial pressure, using psychological games, taking certain photos of
a wife or sister, spreading drugs and alcohol. Israel does all of this
in front of the whole world, but when the Palestinians kill a spy it becomes
a morality question. Protecting the Palestinian nation is not separated
from resisting the occupation. Killing won't solve the problem"we know
that. But there are big cases and in such instances something must be
done. The guy you mentioned admitted to collaborating with Israel, not
only in providing information that led to movement members, but in agitating
in the Palestinian street. His killing will protect many others.
But the two are crimes: he"allegedly"was an accessory to murder and
those who killed him are murderers. Not only that, but such actions undermine
the moral standing upon which the Palestinian struggle is founded.
Perhaps.
What is your view on the disarming of militants?
Israel is striving towards that and America is helping
it. To go along with disarmament would kill the resistance. If we were
disarmed how should we resist? Resistance wouldn't mean anything. We think
that if the Authority did what it was asked to do, it would be a success
for the Israelis, principally in dividing the Palestinians. Jihad will
refuse to give over its weapons. It is taboo and the Authority knows it.
But one of the conditions of negotiations is to do this.
There are many things that the Israelis should do to allow
for negotiations. We are always the ones who give. The arms that we have
are negligible compared to those that they have. But we don't have to
think of ourselves as weak. Though we don't have weapons, we think we
are strong: we are strong morally, because we are owners of right. In
this, we are stronger than Israel. They always speak about"are obsessed
with"security, because they are always afraid, while we talk about our
rights with ease.
Indeed, the Palestinians cannot be disarmed of their principal weapon,
which is moral right.
It is this weapon that frightens Israel, not the guns we
keep.
So you'd say that when Israel talks about peace they really mean getting
the Palestinians to forget their rights?
As I said earlier, peace lessens the importance of Palestinian
rights. But it's bigger than this. Sometimes Israel enacts massacres,
and then some Arabs, even Palestinians, come and say: 'Let us forget about
what they did this time.' The Israelis are doing all that they can to
kill the national sentiment; that is, whatever the Jews do, or whatever
the Israelis do with the Palestinians, we have to ignore, both this and
the occupation. Yesterday, there was reaction for the killing of two,
but today the killing of 200 or 2000 or 200,000 doesn't elicit reaction.
This didn't come all at once; it came following humiliation after humiliation
for the Arabs and Muslims, to force them to this point. They got to a
point where even if a whole nation and land was occupied, the Arab summit
and the Arabs wouldn't do anything. The will to defend the nation was
killed. For example, Iraq was occupied and massacres enacted, with atrocities
committed in Abu Ghraib, with the Holy Qur'an desecrated and dishonoured
in Guantanamo Bay. How did Arab leaders react? All this has to do with
the future and something bigger than limited killing.
What is Islamic Jihad's strategy for moving forward?
Our strategy revolves
around recruiting the Muslim Arab nations on the side of the resistance,
which we see as the only solution for stopping the Israelis and pushing
them to give the Palestinians their rights. Four years ago, there was
nothing called the apartheid wall. With this they are trying to create
a new reality. The Islamic Jihad, with the other movements and the 'alive'
powers in the Muslim Arab world, think that peace with this entity is
a fake solution. Palestinians will never be able to build their country
so long as there is Israeli occupation because the Israelis won't let
that happen. This is proven historically and has to do with logic and
dogma: if there is Israel, there are no Palestinians. If anything like
a limited Palestinian state were to be permitted by Israel it would
be temporary; to give them some time to reorganise themselves, and for
the Palestinians to relax a bit, tired after such a long period of continuous
pressure on them from the world and Israel. In my opinion"not only me,
or the Islamic Jihad, but all Palestinians"there is no way to coexist
in peace and security as they claim because on their terms there won't
be justice and it wouldn't be fair. If justice is absent the reasons
to fight will remain. In the absence of justice, the solution is the
resistance, which is a legal right for every occupied nation.